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meditation

The Sadguru.

He is a proper Sadguru to when your mind is attuned . He should be endowed with tranquility, patience, forgivness, and other virtues, he should be capable of attracting others even with his eyes just as a magnet attracts iron. He should have a feeling of equality towards all. He who has these virtues is a true Guru.—-Maharishi Ramana.

According to real Saints these qualities should be in Sadguru. In Upnishadas and Guruvani it has been clarified in so many books. and Maharihi Ramana was a living Guru he told his own qualities. we as desiples or seeker of truth should know this. In these days there are so many false Gurus in all over the world especially in India. My Guru, Saint Nikka Singh ji was like this real Guru. but as Sri Shankarcharya defined it in his Bashaya on Gita. He wrote that Gurus gave these ideas to followers in their mind while practicing. When he will find this stage, then he will satisfy. otherwise he understand about any Saint that he perfect or not.

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meditation

Need for Practice.

Your effort is meant not to allow yourself to be distracted by other thoughts. —-Maharishi Ramana.

Comments; Main obstecle in mediation is our mind. our mind can never be take rest , every time it is running after worldly affairs. if you look inside on mind you will find that is is working every time. and it takes pain from outgoing tendencies. we have too much knowledge but this is only memories. real knowledge of the self is hidden under the thoughts of the mind. so for real medition our aim should be on emptying the mind so that we can touch the bliss. our Indian Saints said that Samadhi and deep sleep are like sisters. in deep sleep mind goes inside and touch the self but due to sleep there is ignornce but in Samadhi mind goes inside by our effort in awakning and touch to self. so our effort is meant not o allow ourself to be distracted by other thoughts.I am doing methods of medition like observing the mind and Nam-Japa , it is right but we can not explain by words bacuse it is divine experince.

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meditation

Grace

Grace is the beginning , middle and the end.—-Maharishi Ramana.

Comments; According to Maharishi Ramana grace is every time and everywhere but our experince is different . we never touch it due to too much thinking. mind is like clouds on the self. when by practice of observation or nam-japa , we remove thoughts then we can find experince of bliss which is already there. that is why vadanta said that you are not body and mind. we have to work on it. thats all.

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meditation

Non-objective medition.

No Meditation on any kind of object is helpfull. in meditation on an object whether concrete or abstract you are destroying the sense of oneness and creating duality. medition on what you are in reality.—- Maharishi Ramana.

Comments; There are so many methods for prastice of mediation. some people said to focus on any object like flower or any deity figure. but Maharishi said you are destroying the sense of oneness and creating duality. beacuse then you are creating new problem of any figure.Maharishi wants to tell his method by which he got enlightnment.only objervation of your mind you are not creating a new problem.

I know a Saint who was disiple of my Guru St Nikka Singh ji.he used to concentrate on Figure of Rama. one day he told St. Nikka Singh ji that he has concreted so many years on Figure of Rama while reciting Nam Japa. and now he can feel everywhere picture of Rama. then St Nikka Singh ji advised him to leave this practice and start objervation of mind which is non -objective meditation. Then he started this practice but find very hard to leave the figure of Rama. he sometimes used to tell us that you should start from biggining non-objective meditation. to leave figure becomes a great problem. this will lead towards liberation.

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meditation

My ideas about Vadanta.

As I understand about this It is a very important to understand about this subject. ideas has given in Vadas, Gurubani, Buddhisum about it. so it is a vast subject. this is only approach is to tell disiples by riches this secret of life. I will write slowly, slowly to this as understand. so you can take help what I want to say. our Saints wants to tell us what experince they got. I want to write it in the name of ,’ My ideas about Vadanta’. as a series of my ideas.

My Guru ST Nikka Singh JI was a great Saint from line of Nirmal traditation. The founder of this Nirmal tradition was Sri Guru Gobind Singh ji.by so many beautiful examples in Gurubani it has define. by Bahgwad Gita also it is defined. it is a vast subject so it will take time to understand. I want to give examples from Guruvani, Vadas and I will give my experince for it. as I understand our Saints first teach theory of it and when they find that disiple is ready to work on it then they say to do Nam japa or medition. I want to teach this knowledge as I learned from my Guru.

Note; This is the Knowledge of Self-realization, or Nirvana or liberation. So I will give my ideas and will told you where from I got it and what is the experince of my meditation. I will write some ideas of Bhagwad Gita, Guruvani, and teaching of Vadanta by my Guru by any other Saint or by Maharishi Ramana. and what i did and what is I am doing my experince of Samadhi. This is a series of Posts which I will write on this subject. my problem is when I feels the beauty of life then I sometimes I want to share it with somebody else. if we have a hidden tersure in our hearts why should we not work on it. so please read it send me message I will try my best to tell you. I only want that your life can become like dew drop, a new dawn is wating for you.thanks very much.

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meditation

Fruit of action.

If one feels he is doer one must reap the fruit of his action. if one inquires ‘who is the doer?’ and enters the heart, the doership idea will end and triple karma is destroyed. this is indeed is liberation.—Maharishi Ramana.

Comments;

Maharishi Ramana was such a saint who used his own experience of self-realization without reading scriptures. his words come from Samadhi. when we think that we are the doer of any Karma we have to reap the fruit of that karma. as you know the method of Maharishi was self-inquiry. so when we will put the question to ourself ‘ who is the doer? and our mind will go back and will merge in the self then we can feel the dawn of liberation.

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meditation

Non-Objective meditation.

Seek the self by meditation in this manner .trace every thought to its origin.never allow thought to run on. if you do it would be unending. take it back to its starting place and the mind would die of inaction. Go back to the question,’ Who am I ‘? —-Maharishi Ramana.

In this teaching Maharishi told us the way of self-inquiry.this is as he told look the very place of origion , wherefrom thought starts. now when you Start that very source thought automattcally will emerge in the source which is self. Mind would die of inaction. if thoughts start then ask the question ‘ To whome thoughts are arising?and answer will be ‘to me’ and by this practice mind will emerge in the self and result will be self-realization.

Categories
meditation

Nonobjective meditation.

Seek the self by meditation in this manner. Trace every thought to its origin. Never allow thought to run on.if you do it would be unending.take it back to it’s starting place and the mind would die of inaction. go back question ‘Who am I’? —-Maharishi Ramana.

Comments; To understand this, we should know that mind is only a bundle of thoughts on the self. That is why my Guru St. Nikka Singh gi used to say ,” you goes everyday from three states, as awakning,dreamand deep sleep. in awakning your mind goes outside in worldly objects.in dream you lay on the bed and your mind is still busy and it is.But in deep sleep your mind melts in the self , there you enjoyed bliss but beacuse you does not understand due to illusion or darkness.In Samadhi your mind rest in the self and enjoyes the bliss.

For this practice of observation of mind or same self-inquiry is needed.now it is very easy to understand it but no body can give you, you can not purchase from enywhere, you have to understand it by practice and grace.

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meditation

Non-objective meditation.

Withdrawing all thoughts from sense objects one should remain fixed in steady non-objective inquiry.——- Maharishi Ramana.

Comments; Maharishi Ramana was a great sage of 20th century. He remained in Samadhi most of his life period. In my life, his words are a lighthouse. while practising meditation, I take care of his teachings. he gave us his own experience. because this experience is very rare in our life. we can say this is the touch of the divine in human life. so for the seekers of truth or bliss, these words will be very helpful.

withdraw all thoughts from sense objects one should remain fixed in steady non-objective inquiry; Our real nature is bliss or God nature. but on this clear sky, there remain clouds of thoughts. our work is only to remove clouds of thoughts. by Nam-Japa or witnessing, we remove our thoughts, bliss is already there. and it is not very easy because we have feed too much too much in our mind, our mind is occupied with too many thoughts. by our traditions, religions, education, some ideas, he is my friend, he is my enemy so we find it difficult but for mediation, we want a fresh mind like a dewdrop.

that is why every religion gave instructions to control our kamnas Vassnas meaning our too much demands, greed, lust. anger etc. then meditation will be easy to practice. after doing more and more we will be able to understand the beauty of it. when our mind will get the skill to rest in the self our life will be the journey towards calmness, silence, which is our real destination. everybody wants to find the peace which has lies in our heart.

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meditation

Need to practice

Your effort is meant not to allow yourself to be distracted by other thoughts.—–Maharishi Ramana

Comments; All practices of meditation are a process of minimizing thoughts. For the experience of bliss or Sunieta comes in the absence of thoughts. When Buddhist said about the nothingness means absence of thoughts.

  1. If your practice is of Vippassana (Observation), by observing thoughts your mind becomes slow down. When mind still whole world stills. And it leads towards the experience of bliss which you are.
  2. Name- Japa, in this practice saints gave you a sacred word, word passes from four stages as
  3. Bakhri; meaning repetition of Sacred word by tongue. Meaning from outer.
    1. Madhama After practicing one or two years, it starts to become mentally. You have reached in deep within and it is peaceful. But now your interest starts to increase automatically because it is a very peaceful experience. It is called madhama meant in the centre.
  4. Pahsayatii (Observation) now sacred word is going without effort and you are Observing this happing. It is a divine experience of bliss which nobody can explain it. Only we can say it is cool, blissful, peaceful but we cannot explain its beauty because it is beyond the limits of our language.
  5. Para (beyond human mind or infinity) now we can say as our Saints has explained it, they said; As the stream emerges in an ocean. You are one with Buddha nature.
  6. Now you have seen that by any method we have to slow down our thoughts. And one also starts to wind up his worldly net of so many lust, greed, activities of the world. It is like a fisherman who starts to wind up his net in the evening.